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Gorillas are solitary animal.
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The Solitary Reaper is William Wordsworth’s masterpiece on nature.
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(1). (单选题) It can be inferred that the author consider those historians who describe early feminists in the United States as “solitary” to be .(本题3.0分)
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“For a week after the commission of the impious and profane offence of asking for more, Oliver remained a close prisoner in the dark and solitary room...”Dickens, Oliver Twist What did Oliver ask for?____
A.More time to play B.More food to eat C.More book to read D.More money to spend
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A 55 year old male presented with painless terminal hematuria. Cystoscopic examination revealed a solitary papillary tumor. A histopathological examination of completely resected tumor is suggestive of grade Ⅲ (high grade) transitional cell carcinoma with no muscle invasion. Further management of this patient is best done by
A.just follow up B.intravesical chemotherapy C.intravesical BCG D.partial cystectomy E.cystectomy
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Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historians, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as “solitary” and “individual theorists” were in reality connected to a movement —utopian socialism—which was already popularizing feminist ideas in Europe during the two decades that cachinnated in the first women’s rights conference held at Seneca Falls, New York, in 1848. Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism. The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two accounts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents’ energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism. Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited. Saint-
A.approval of the specific focus of their research B.disapproval of their lack of attention to the issue that absorbed most of the Saint-Simonians’ energy after 1832 C.approval of their general focus on social conditions D.disapproval of their lack of attention to links between the Saint-Simonians and their American counterparts
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Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historians, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as “solitary” and “individual theorists” were in reality connected to a movement —utopian socialism—which was already popularizing feminist ideas in Europe during the two decades that cachinnated in the first women’s rights conference held at Seneca Falls, New York, in 1848. Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism. The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two accounts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents’ energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism. Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited. Saint-
A.would clarify the ideological origins of those feminist ideas that influenced American feminism B.would increase understanding of a movement that deeply influenced the Utopian socialism of early American feminists C.would focus attention on the most important aspect of Saint-Simonian thought before 1832 D.promises to offer insight into a movement that was a direct outgrowth of the Seneca Falls conference of 1848
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Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historians, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as “solitary” and “individual theorists” were in reality connected to a movement —utopian socialism—which was already popularizing feminist ideas in Europe during the two decades that cachinnated in the first women’s rights conference held at Seneca Falls, New York, in 1848. Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism. The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two accounts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents’ energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism. Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited. Saint-
A.A society in which women were highly regarded for their extensive education B.A society in which the two genders played complementary roles and had equal status C.A society in which women did not enter public life D.A social order in which a body of men and women would rule together on the basis of their spiritual power
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Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historians, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as “solitary” and “individual theorists” were in reality connected to a movement —utopian socialism—which was already popularizing feminist ideas in Europe during the two decades that cachinnated in the first women’s rights conference held at Seneca Falls, New York, in 1848. Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism. The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two accounts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents’ energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism. Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited. Saint-
A.It was primarily a product of nineteenth-century Saint-Simonian feminist thought B.It was the work of American activists who were independent of feminists abroad C.It was the culminating achievement of the Utopian socialist movement D.It was a manifestation of an international movement for social change and feminism
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Passage 2Life Beyond Earth A We all have our suppositions, our scenarios. The late astronomer Carl Sagan estimated that there are a million technological civilizations in our galaxy alone. His more conservative colleague Frank Drake offers the number 10,000. John Oro, a pioneering comet researcher, calculates that the Milky Way is sprinkled with a hundred civilizations. And finally there are skeptics like Ben Zuckerman, an astronomer at UCLA, who thinks we may as well be alone in this galaxy if not in the universe. B All the estimates are highly speculative. The fact is that there is no conclusive evidence of any life beyond Earth. Absence of evidence is not evidence of absence, as various pundits have wisely noted. But still we don’t have any solid knowledge about a single alien microbe, a solitary spore, much less the hubcap from a passing alien starship. C Our ideas about extraterrestrial life are what Sagan called “plausibility arguments,” usually shot through with unknowns, hunches, ideologies, and random ought-to-bes. Even if we convince ourselves that there must be life out there, we confront a second problem, which is that we don’t know anything about that life. We don’t know how truly alien it is. We don’t know if it’s built on a foundation of carbon atoms. We don’t know if it requires a liquid-water medium, if it swims or flies or burrows. D Despite the enveloping nebula of uncertainties, extraterrestrial life has become an increasingly exciting area of scientific inquiry. The field is called exobiology or astrobiology or bioastronomy—every few years it seems as though the name has been changed to protect the ignorant. E Whatever it’s called, this is a science infused with optimism. We now know that the universe may be aswarm with planets. Since 1995 astronomers have detected at least 22 planets orbiting other stars. NASA hopes to
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